Shaylee Bent wasn't alive when Indigenous and Torres Strait Islander children were removed and left disconnected from communities during the stolen generation period that spanned more than seven decades.
But the St George Illawarra forward, together with the team at Link-Up NSW, are experiencing first-hand the lasting effects that still linger from the devastating events that took place across Australia during the last century.
Bent, 19, is an Indigenous All Stars and Australian representative on the rugby league field but her work off the paddock with Link-Up is combining well with her learnings around Aboriginal culture and ambitions to become a school teacher.
Bent's role as a Link-Up caseworker is to assist Aboriginal people who have been directly affected by past government policies that include their removal from local communities.
Laid bare: Renouf, racism and rugby league
Laid bare: Renouf, racism and rugby league
This includes the difficult tasks of researching a person's background before trying to reunite them with their families. In some cases, this can take decades.
"It is very confronting, rewarding and emotional … all those things," Bent tells NRL.com.
"I came here to work straight from school and didn't have that sense of identity to the Aboriginal community so have learned so much.
"We reunite them with siblings, show them around the places they were originally from and try to get them back within their local communities.
Indigenous Round jerseys explained
1/18
North Queensland's Indigenous Round jersey. The ‘Chosen One’ jersey design is the winner of the Cowboys annual Indigenous Jersey Design Competition, designed by artist William Chambers.
In the Torres Strait and North Queensland Indigenous communities, the Sea Turtle is considered a delicacy. This painting represents the turtle’s journey from hatchling to fully grown adult. The smaller turtles are hatchlings on their journey from the shore to the open sea. The circles represent all obstacles and predators; not all become fully grown. The hunters with spears look for the chosen one which will become food. The fully grown turtle is also the chosen one as it gets its chance to reproduce and continue the cycle of life.
Indigenous Round jerseys explained
2/18
David Nofoaluma in the Wests Tigers' 2020 Indigenous Round jersey, named ‘Guwing & Yunada’ (meaning Sun & Moon in Dharawal language).
Location on jersey: Front & Back
Created: 6th September 2019
Meaning:
This artwork exhibits emu and kangaroo living amongst each other, while the sun and moon are on the verge of switching positions at dusk.
Artwork name: ‘River Flow’
Location on jersey: Sleeves
Created: 5th August 2019
Meaning:
This artwork symbolises life. Much like a river flow we are moving forward in our lives, and with moving forward we are all directed onto certain pathways. The blue water represents people flowing down the river in a forward motion whilst the brown, red and white represent guides putting people into the right direction
Indigenous Round jerseys explained
3/18
Cronulla's Indigenous Round jersey, designed by Alara Geebung (Cameron).
Entitled “Coming Together”, the Sharks 2020 Indigenous Jersey has been designed with the intricate artwork a direct reconnection to the ways of “our old people”, it’s an illustration which also represents a oneness with mother nature and equanimity of mind.
The night sky spirit animals represent and pay tribute to the players totems and the oneness between spirt and sky to land and sea. Through dreamtime stories, the nation’s first peoples, and widely respected by the wider community, as a symbol of Australia, the Southern Cross features as a connection between both cultures.
Indigenous Round jerseys explained
4/18
Blake Ferguson in the Eels' 2020 Indigenous Round jersey. The Eels will play the Bulldogs wearing specially designed jerseys by Aboriginal artist Danielle Mate Sullivan, with input from Eels player Will Smith.
The artwork is called ‘Connection’ and represents the connection to the past and present.
The large circle on the front of the jersey represents the meeting place for the players/warriors of the game, while the line to the top is a journey line to the players’ homelands.
Indigenous Round jerseys explained
5/18
There’s four hands on the back that represent Eels indigenous players Blake Ferguson and Will Smith’s children. The smaller circles are a nod to communities the Eels visit and work with.
The past is represented by the warrior and the Parramatta River. The Burramattagal people, who are a clan of the Darug, have a connection to this river where they first settled and caught fish, eels and other sources of food
Colours from the Aboriginal and Torres Strait Islander Flags feature on the sides of the jersey.
Indigenous Round jerseys explained
6/18
Scott Prince models the Broncos' 2020 Indigenous Round jersey designed by Elaine Chambers-Hegarty. The centre of the jersey is the meeting ground where people from north, south, east and west gather to unite their communities under the watch of their ancestors.
Circles throughout the jersey represent communities in which the Broncos and Deadly Choices operate. Some are connected, and others are more remote. Wavy lines to the community areas show the rivers and waterways currently suffering through drought. Markings around show sections representing the people of the Torres Strait Islands.
Indigenous Round jerseys explained
7/18
Angus Crichton in the Roosters' 2020 Indigenous Round jersey. The Sydney Roosters ‘Club’ is depicted as the main circle in the top left-hand corner. There are journey lines branching out from the circle which represents the many community programs and events the Roosters are involved in. The outline of the Rooster logo is overlapping the circle and shows the strength and support of all areas of the Club. The Sydney Roosters logo is outlined in dot work to represent the ongoing Indigenous heritage of the players, staff and members of the Club.
Below are the totems of the Indigenous players of the Sydney Roosters, including players from the Junior Squads to the NRL. The totems contain symbols that represent land, sea and sky. The footprints and surrounding area indicate the act of dancing and kicking up dust, which signifies the moving in the womb of Mother Earth. This act relates to the Roosters when they take to the field during Indigenous Round in 2020.
Indigenous Round jerseys explained
8/18
Gold Coast's Indigenous Round jersey.
Connection with community, passion, support and togetherness are the key messages from the inspiring artwork “Healing” from Coffs Harbour artist Laura Pitt, that has been chosen as the design for the Gold Coast Titans 2020 Indigenous jersey. The blue circles in the middle with the symbols on the outside represent the Titans community, passion is represented through the coloured dots surrounding the players and supporters with links of the blue and ochre lines that merge together as one.
The handprints and blue and white waterholes surrounding the area represent connection to the land. The blue and yellow healing leaves represent the resilience of the team that play together and heal together.
Indigenous Round jerseys explained
9/18
South Sydney's Indigenous Round jersey. For the 2020 NRL Indigenous Round, the Rabbitohs will be wearing culture on their sleeves, representing the proud legacy of the indigenous players who have worn the Jersey before them. In collaboration with our Indigenous players and artist Uncle Joe Walker, the Jersey design connects all the different communities, players and their stories to the Black Rabbit.
Indigenous Round jerseys explained
10/18
Adam Elliott models Canterbury's Indigenous Round jersey, designed by local Indigenous students from Bethlehem College, Ashfield.
The design of this year’s Jersey features traditional artwork by the Students, symbolising the coming together of our community for Indigenous Round.
Indigenous and Non-Indigenous players, Members of our community and the designers themselves are represented as Suns on the Jersey arranged around a meeting place – in this instance, our match against the Eels.
Also included on the Jersey are totem animals of the local area and the Cooks River, which has long enabled many tribes to come together.
Indigenous Round jerseys explained
11/18
Manly's Indigenous Round jersey. The large blue circular design feature positioned in the bottom right corner of the jersey represents the Manly district and Brookvale, with its tentacles and tributaries reaching far beyond, embracing fans across the country.
At the centre of the circle is a map of the Manly/Warringah/Pittwater districts. There are also seventeen lines, one for each of the warriors selected to represent the 2020 Manly Warringah Sea Eagles in the NRL each week.
The carefully dotted lines also represent the journeys undertaken by Indigenous players, past and present, who have proudly represented the Manly club and their Peoples. At the end of each journey, the players communities and grass roots footy are depicted. It is, in essence, the starting point from where the Rugby League adventure begins for all First Nations players.
Indigenous Round jerseys explained
12/18
The Dragons' 2020 Indigenous Round jersey. The front of jersey design, entitled Dragons Community by Watson, showcases spiritual guides, the humpback and footprints of the kangaroo within the hunting boomerang and pays respect to the Dragons' playing group, their families, staff and supporters including the Dharawal-speaking people.
The smaller community groups and pathways in grey represent the different backgrounds and journeys travelled by all players and supporters, showing that in the end they are all tied together by the strength of the Dragon’s jersey.
Indigenous Round jerseys explained
13/18
The lower back of jersey design, entitled Dharawal Country – Spirit of the Dragons by Binge, demonstrates a representation of two meeting places – Netstrata Jubilee Stadium and WIN Stadium – while the U-shaped symbols embody the traditional Bidjigal and Wadi Wadi custodians where the stadiums stands.
The little people are a depiction of the youth while the two spirit figures watch over and guide them through life. Hands are a representation of the traditional custodians of the land while the circle symbolises community; the whale is the totemic animal of the Dharawal people, and the goanna represents the people of the mainland. These three symbols represent health, education and social issues.
Indigenous Round jerseys explained
14/18
Canberra's Indigenous Round jersey. Artist Lynnice Church, an Aboriginal woman from the Ngunnawal, Wiradjuri and Kamilaroi Tribes who previously held a position on the ACT Aboriginal and Torres Strait Islander Elected Body, is credited with the jersey design which carries artwork associated with the region’s Reconciliation Public Holiday, which occurred on Monday 1 June 2020.
Indigenous Round jerseys explained
15/18
Penrith's Indigenous Round jersey, designed by Natasha Fordham.
The front of the jersey features the meeting place of Panthers Stadium on Darug land, flanked by the Nepean River, local wildlife and the Blue Mountains
The setting sun creates an eye-catching silhouette to acknowledge the traditional owners of the land the Panthers community calls home today
Designed by Natasha Fordham in collaboration with Panthers Indigenous Welfare Officer Glen Liddiard and Panthers players Brent Naden, Daine Laurie and Brayden McGrady
Totems recognising the club's Indigenous players in the NRL squad including Brent Naden (Wiradjuri - goanna), Brayden McGrady (Kamilaroi - snake) and Daine Laurie (Bundjalung / Yaegl - turtle)
Fans will be able to bid for match-worn jerseys signed by the individual player directly after the game via shop.penrithpanthers.com.au
Indigenous Round jerseys explained
16/18
Melbourne's Indigenous Round jersey, designed by Ky-ya Nicholson Ward, a 17-year-old Wurundjeri, Dja Dja Wurrung, and Ngurai illum Wurrung woman.
The jersey is called ‘Jindi Worobak’ which means ‘Join and Unite’ in Woiwurrung which is the language of my people, the Wurundjeri people, the traditional custodians of Narrm (Melbourne). This is my way as an artist to acknowledge the players, the workers, volunteers and fans that all join and unite to create the amazing Melbourne Storm community and environment. The centre circle on the jersey represents AAMI Park, and the white circles represent the staff, fans and crowd who come united as one to support the players. It represents how when we all come together as one, we are stronger. The joint circles flowing through the middle section of the jersey represent the Birrarung (Yarra River) which is a very significant and spiritual river to my people. ‘Birrarung’ means ‘river of mists’ in Woiwurrung, this is because the mist dances along the river at dawn which is linked to my people’s dreamtime/creation stories.
Indigenous Round jerseys explained
17/18
The Warriors' Indigenous Round jersey, designed by Dave Burke. Tāua Tahi is the Māori way of saying “That’s Us” - Indigenous populations share many cultural similarities around how we relate to our environments particularly land, water people and language.
Tāua tahi the 2020 indigenous jersey acknowledges these similarities and shared realities on field and off field. It represents the players coming together and below is the next generation who are inspired by the coming together of our indigenous people and the change that can be created by understanding and respecting each other.
Indigenous Round jerseys explained
18/18
The Newcastle jersey was designed by local Aboriginal artist Tyler Smith with feedback from Knights players Connor Watson, Edrick Lee and Gehamat Shibasaki. In creating a deeper bond to the region and its people, Smith enlisted the assistance of four young Indigenous detainees through his art program at Frank Baxter Youth Justice Centre. The design of the jersey represents the local landscape of Newcastle, the wider region and also incorporates the handprints of the three players. Central to the design is the implementation of three totems representing the three players - Goanna (Watson), Turtle (Shibasaki) and Saltwater Crocodile (Lee).
"You're with people on their whole healing journey process from the start to finish.
"It's rewarding when you can find who they're seeking, but sad on the other side when you're unable to find what they need or that person they're trying to find may have passed on.
"I think the main message is though that we're still working with a lot of people who remain affected by past policies and footy is a great way to acknowledge the past and remind people of that."
A Wiradjuri woman from Sydney's west, Bent's father Paul is of Indigenous, Ukrainian, and Irish heritage, while her mother Georgina is of Greek descent.
Shaylee is one of seven children with older brother Peter a former SG Ball player for Manly and younger sister Janaya in the Rabbitohs squad for the Harvey Norman NSW Premiership.
"Growing up I knew I was Aboriginal and did things at schools but not a lot of cultural stuff," Bent said.
"My first All Stars game [in 2019] I learned so much about my culture and without footy I probably wouldn't have learned what I know now.
"It was a massive experience for me to bond with the girls and learn a lot through the coaches and their journeys."
Bent spent last season with the Dragons in the NRLW and was 18th player for NSW in the Origin fixture at North Sydney Oval.
She's expected to push for Origin selection at season's end after representing the Jillaroos in the World Cup Nines in October last year.
"I feel like it's just luck," Bent said when asked about her recent progression.
"There are so many incredible players out there but it's about what I do now and the opportunities I can take from that.
"Getting that professionalism around the strict gym and running programs is something I want to work on … the players' dedication and learning about nutrition is an area I want to grow in."
National Rugby League respects and honours the Traditional Custodians of the land and pay our respects to their Elders past, present and future. We acknowledge the stories, traditions and living cultures of Aboriginal and Torres Strait Islander peoples on the lands we meet, gather and play on.